旧约 - 尼希米记(Nehemiah)第1章

The words of Neemiah son of Hacaliah: In the month of Kislev in the twentieth year, while I was in the citadel of Susa,
Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.
They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire."
When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.
Then I said: "O LORD, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands,
let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father's house, have committed against you.
We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
"Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations,
but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.'
"They are your servants and your people, whom you redeemed by your great strength and your mighty hand.
O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man." I was cupbearer to the king.
尼希米记第一章   第 1 章 

  尼 1:1> 尼希米记开卷的背景是── 

  1:1 在被掳的以色列人中,尼希米并不是头一个归回耶路撒冷的人。公元前 538 年,即在尼希米回归之前的九十三年,所罗巴伯已带领第一批以色列人回归(参拉 1:1-2:70 )。公元前 458 年,以斯拉领第二批人返国(参拉 7:1-28 )。十三年后,尼希米连同第三批人返回耶路撒冷(公元前 445 年)。经过三个月的旅程,他终于抵达目的地,看到了落成的圣殿,并与早期回归的以色列人相见。 

  不过尼希米发现百姓的组织松散,城市又缺乏坚固的城墙作保护。以色列人在被掳以前有自己的语言、君王、军队,也有自己的身分地位,但现在却一无所有。他们欲重建自己的城邑,可惜不知该从何做起,也不知应行的方向,所以急需领袖出来引领。尼希米回归不久,即着手作准备工作。他照顾以色列人的切身需要,建立公平的政府,修筑城墙;他更关心众人灵性上的需要,重建他们破碎的灵命。尼希米是一个乐意委身、受神称赞的好领袖。尼希米记中有很多今天仍实用的功课。 

  尼 1:2-4> 尼希米对祖国和同胞的态度如何?你对国家民族的关心程度如何? 

  1:2-4 耶路撒冷是犹太人的圣城,所以尼希米十分关心那里的情况。作为犹大的首都,它是犹太人国家地位的象征,因为神住在城中的殿中,所以这城得蒙赐福。自亚伯拉罕给撒冷王麦基洗德献上礼物的日子开始(参创 14:17-20 ),至所罗门建立荣耀的圣殿(参王上 7:51 ),及以后犹太人的历代王朝都以耶路撒冷为中心。尼希米虽然生在巴比伦,心里却热爱祖国。他希望返回圣地,再次团结组织犹太人,一洗城墙被毁的耻辱,使人都知道是神与他们同在,又加添他们力量,好将荣耀归与神。 

  尼 1:4> 尼希米为国家禁食祷告,这给我们什么启示? 

  1:4 尼希米听到城墙崩溃塌毁,就悲哀哭泣。今天城墙的意义已大不如前,在尼希米时代,城墙却十分重要。它象征力量与和平,且保护城邑免受攻击。以往犹太人受法令限制,无法重建城墙,尼希米为他们感到哀伤(参拉 4:6-23 )。他为耶路撒冷的光景忧愁,但他不只是空悲叹,哀伤过后,他懂得祷告,全心仰赖神( 1:5-11 ),设法改善恶劣的环境。尼希米运用知识、经验和组织能力,运筹帷幄。当悲剧发生后,你要切记先祷告,再设法帮助有需要的人,不能老是呆坐着伤心。 

  尼 1:5> 1:5 神是“守约施慈爱”的,指神应许眷顾亚伯拉罕的后裔(参申 7:7-9 )。 

  尼 1:5-11> 尼希米怎样向神祷告?对我们有何借鉴? 

  1:5-11 尼希米禁食祈祷数天,表明他为百姓的罪忧伤,他渴望以色列人敬拜独一真神而重新得力。他的祈祷满有能力,因为祷告中包含了赞美、感谢、悔改、立志,并有明确的祈求。 

  人真心至诚地祷告后,便能洞悉困难所在,知道神会用大能帮助和指引当行的路。尼希米结束祈祷时,便知道该如何起步( 1:11 )。神的子民祷告后,模糊的路向会变得清晰起来。 

  尼 1:11> “一个百姓,管不了那么多事”──这种态度对吗? 

  1:11 尼希米是王信任的酒政,负责王饮食的安全和质量。他凭着自己独特的职分,以关心和祷告作准备,抓紧适当时机,向王禀告神子民的境况。人人都可以在自己的岗位上,为神做合宜和专一的事奉。尼希米藉着作王的亲信,为以色列人说项,我们也可在所处的岗位上事奉神。 

  尼 1:11> 尼希米求亨通是为了作神的工,我求亨通是为了什么? 

  1:11 尼希米不仅求有能力处理问题,更祈求神使他成功( 2:20 )。他求成功非为一己私利与荣辱,乃是为了神的工作。当神的旨意显明,请不要迟疑,立刻求神成就吧! 

  尼希米如何使用祷告──《灵修版圣经注释》