旧约 - 约伯记（Job）第20章

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Then Zophar the Naamathite replied:

"My troubled thoughts prompt me to answer because I am greatly disturbed.

I hear a rebuke that dishonors me, and my understanding inspires me to reply.

"Surely you know how it has been from of old, ever since man was placed on the earth,

that the mirth of the wicked is brief, the joy of the godless lasts but a moment.

Though his pride reaches to the heavens and his head touches the clouds,

he will perish forever, like his own dung; those who have seen him will say, 'Where is he?'

Like a dream he flies away, no more to be found, banished like a vision of the night.

The eye that saw him will not see him again; his place will look on him no more.

His children must make amends to the poor; his own hands must give back his wealth.

The youthful vigor that fills his bones will lie with him in the dust.

"Though evil is sweet in his mouth and he hides it under his tongue,

though he cannot bear to let it go and keeps it in his mouth,

yet his food will turn sour in his stomach; it will become the venom of serpents within him.

He will spit out the riches he swallowed; God will make his stomach vomit them up.

He will suck the poison of serpents; the fangs of an adder will kill him.

He will not enjoy the streams, the rivers flowing with honey and cream.

What he toiled for he must give back uneaten; he will not enjoy the profit from his trading.

For he has oppressed the poor and left them destitute; he has seized houses he did not build.

"Surely he will have no respite from his craving; he cannot save himself by his treasure.

Nothing is left for him to devour; his prosperity will not endure.

In the midst of his plenty, distress will overtake him; the full force of misery will come upon him.

When he has filled his belly, God will vent his burning anger against him and rain down his blows upon him.

Though he flees from an iron weapon, a bronze-tipped arrow pierces him.

He pulls it out of his back, the gleaming point out of his liver. Terrors will come over him;

total darkness lies in wait for his treasures. A fire unfanned will consume him and devour what is left in his tent.

The heavens will expose his guilt; the earth will rise up against him.

A flood will carry off his house, rushing waters on the day of God's wrath.

Such is the fate God allots the wicked, the heritage appointed for them by God."

约伯记第二十章　　第 20 章　

　　伯 20 章 > 琐法的发言要说明什么？　

　　20 章　琐法的言论再次显示了他的错误推论。他始终认为约伯是邪恶的伪君子。琐法说，尽管约伯某些时候是良善的，但他并未按公义生活，所以神拿走了他的财富。根据琐法的论点，约伯的灾难证明了他的邪恶。　

　　伯 20:6-7> 琐法得出的结论对不对？与你的人生经验相符吗？　

　　20:6-7　尽管琐法的长篇而激烈的演说是错误的，但那关于恶人终局的说法倒是对的。犯罪起初似乎很享乐并具吸引力。撒谎、偷盗、或压迫他人，常常给犯罪之人带来暂时的收益。有些拥有不义之财的人，也能活很久，但神的正义终将得胜。然而琐法忽视了一点，即对犯罪的审判并不一定发生在罪人的有生之年。惩罚可能延到最后的审判之时才来临，那时罪人将与神永远隔断。我们不应该只看恶人的亨通与能力。神对他们的审判是注定了的。──《灵修版圣经注释》　

约伯记　　注释　

　　二十 1-29 琐法第二次发言：「你要悔改，否则就要灭亡」　

　　琐法第二次发言的主题，就像比勒达的第二次发言一样，主要是讲论恶人的悲惨命运（ 4-28 节）。但他却不像以利法（他所描述的，是不属于约伯的恶人命运），或是比勒达（他所描述的，是约伯有可能变成的光景），对琐法而言，这幅图画正是约伯的写照，除非约伯作出彻底的改变，否则便难逃此命运。　

　　二十 1-3 对约伯的要求所作的响应　

　　琐法自称被约伯弄致「烦躁」；虽然他的说话很平常，他却表达了自己是站在正确的一方。因为如果约伯是对的话，琐法所坚持的一切便都错了。　

　　二十 4-11 「恶人要面对何等彻底的毁灭！」　

　　约伯曾经说他的朋友想要羞辱他（十九 3 ），但如今琐法却自称因为听见约伯对他的「教导的话」（新国际译本：「责备的话」），而感到羞辱或「不体面」（ 3 节）。他尝试诉诸「悟性」（新国际译本：「理性」）来作出响应，但其实他的论据只是诉诸传统，正如他紧接着的那句话便将此点充分表明出来（ 4 节）。　

　　这里基本描述的景象是「不见了」或「消失」（特别是 7-9 节的内容）。恶人终必灭亡，就如用以生火的燃料（ 7 节上）、不得寻见的梦（ 8 节），或好像某个失踪的人，家人和朋友都寻不见他（ 7 下、 9 节）。不管那恶人过往是何等突出或惹人注目，即使他的尊荣高达天上（ 6 节）。这章所描述的恶人，是在社会里做坏事伤害别人的人，而非特别指到那些在宗教上不敬虔，或本身道德败坏的人。　

　　二十 12-23 「做坏事不会带来恒久的利益」　

　　这里是透过「吃东西」来带出主要的喻意。当中提到口、舌、腭、胃、肠和肚；又提到化酸、吞吃、吐出、吸饮和吃，还有食物、甘甜、油、蜜与奶。但恶人吃进肚里的一切东西，都不能给他带来任何长久的好处。他吃的食物不能为他提供营养，而是导致他死亡。其中一个景象是美味的食物却在胃里化酸，最后要吐出来（ 12-15 节）。另一个则是化为剧毒的食物（ 16-19 节）。在第三个景象中，恶人因贪心而吃光仅存的食物，最后便只有饿死（ 20-22 节）。　

　　二十 24-29 「恶人最终难逃悲惨的命运」　

　　这里出现了连串景象，就好像置身在噩梦之中，藉此说明恶人不可能逃出最终的悲惨命运。当中有一幕打仗的情景（他要躲避某种武器的攻击，却遭到另一种更致命的武器所杀害； 24-25 节），有一幕法庭的景象（天和地一同作证要判他死刑； 27 节）。他被神的愤怒所烧毁（ 26 节）；又有洪水把他和他的家业冲走（ 28 节）。　

旧约 - 约伯记（Job）第20章

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